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Section
1: Introduction to Neo-Freudian Theory
Section
2: Alfred Adler's Individual Psychology
Section
3: Carl Jung's Analytic Psychology
Section
4: Erik Erikson's Ego Psychology
Section
5: Karen Horney's Feminine Psychology
Section
6: Harry Stack Sullivan
Section
7: Erich Fromm
Political
Psychophilosopher
Erich
Fromm was born in Germany in 1900. He grew up
a Jew in a country full of anti-Semitism. He
witnessed World War I when he was an early teen and
the rise of the Nazi party fifteen years
later. His interest in war and politics grew
from these experiences and much of his theories were
derived as a result of his desire to understand why
individuals followed leaders into acts of
destruction.
His
initial book, and likely his most influential work,
was called Escape From Freedom, published
near the beginning of World War II. In it he
described freedom as the greatest problem for most
individuals. With freedom, according to Fromm,
comes an overwhelming sense of aloneness and an
inability to exert individual power. He argued
that we use several different techniques to
alleviate the anxiety associated with our perception
of freedom, including automaton, conformity,
authoritarianism, destructiveness, and
individuation.
The
most common of these is automaton conformity.
Fromm argued that with the anxiety associated with
our inability to express power and our fear of
aloneness, we conform ourselves to a larger
society. By acting like everyone else, holding
the same values, purchasing the same products, and
believing in the same morals, we gain a sense of
power. This power of the masses assists us in
not feeling alone and helpless. Unfortunately,
according to Fromm, it also removes our
individuality and prevents us from truly being
ourselves.
Authoritarianism
is a technique that others use to ward off the
anxiety. Following an entity outside of the
self and perceived greater than the self is the main
feature of authoritarianism. As the individual
feels alone and powerless, he gains strength from
the belief that there is a greater power beyond
himself. This entity could be a religious
figure, a political leader, or social belief.
By giving up power to the powerful, we become the
powerful and no longer feel alone. In this
sense authoritarianism is two sided or what Fromm
describes as sadism/masochism, where we submit to
our leader (such as Adolph Hitler) and demand power
over our perceived enemies (Jews).
Others
use the technique Fromm called destructiveness,
which refers to an attempt to destroy those we
perceive as having the power. Because of our
desire for power, we may feel that this finite
resource must be taken from those who possess it.
There are many ways to attempt this destruction,
including the alignment with hate groups, religious
extremism, or even patriotism. While our
actions are often antisocial, cruel, and misguided,
we rationalize them by claiming a sense of duty, a
god given order, or the love of country.
Fromm
believed that all three of these techniques used to
overcome our anxiety associated with freedom are
unhealthy. The only healthy technique is to
embrace this freedom and express our true selves
rather than what we perceive as giving us
power. He argued that true power comes from
individuality and freedom and doing what you want to
do rather than what you are suppose to do is the
only way to achieve individuation; the
ability to be yourself and embrace the power
associated with true freedom.
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